Atomic Weapons Establishment. Aldermaston.

National Nuclear Security, Atomic Weapons Establishment, Aldermaston.

Dear Director,

I am writing to you as the “symbolic person” in charge of nuclear research and development in the UK. This role is a lot to ask of one person, so please know this letter is intended for general perusal. I am seeking to encourage the “nuclear authorities” to reflect seriously on the family nature of the atom, and then enlarge this simple insight into seeing the whole living nature of the particle world.

I know this suggestion goes against the grain of the scientific account. Yet it matches the evidence when we adjust our focus and go looking for it. I advocate this whole view because I believe it opens the door for much more creative work with the energy in the rupert batom. In this regard, I commend to you the idea of looking into the Atomic World with Rupert Bear’s pre-conceptual curiosity. He is a friend from childhood, with an innocent view of the world and Universe, which to my mind provides us with a fresh way of looking at the universal nature of the Atomic realm.

I trust you will hear that I am not anti-nuclear. On the contrary, my abiding sense is that the Atomic World deserves to be studied with a much wider range of our intellectual resources. Because of the needs of war, the Americans (with British participation) ‘rushed into the particle world’ and ‘overnight’ developed the first series of nuclear weapons. We have stayed with that same basic fission technology (along with the growing number of nuclear nations) without ever pausing and looking into the Atomic World with the kind of anthropological interest that we would normally bring to a newly discovered continent.

There is unusual resistance in our Western mind for considering the social nature of the particle world. Yet some factor in my upbringing helped me “slip through the hedge” and look at our nuclear work from both the inside and the outside. I have sought to explain this intellectual process by saying how we need to see the particle world with both sides of our ‘dual processor’ brain. Treat objective and subjective data as being of equal value. This is when the whole and holographic nature of the nuclear processes become evident, which in turn flags up the social and sentient nature of the particle world.

The rewards, and the challenge, if I am reading the situation correctly, is that we humans, we Humanity, then have a conceptual framework which indicates the potential we have to develop a collective spiritual process that could, in the first instance, treat the painful nature of the fissioned particles – the phenomena we mostly know as radiation. And if this is possible, then in the same moment, the nuclear weapons start to look mutable and vulnerable.

How are you doing so far with these comments ? They are not easy at first: but later on, my sense is they become quite obvious. I have created a web site <www.nucleargodeeper.com> which seeks to show how an inquiry that combines objective and subjective data leads to a renewed awareness of the principle known in ancient times by the phrase “as above, so below”. This principle has been renamed by quantum theorists as the “holographic nature” of our Universe. A key insight of the ‘holographic principle’ is the perception that the same forms of energy are in the atoms as are in us humans, more especially, in our family systems. The fact that the particles are as small to us as we are small to the Sun and the Moon, conveys the overall symmetry, and similarity of energetic processes, that is built into this whole universal system that we are within and part of.

I was born in Kenya, into an archetypal British colonial household. Then sent as a boy to the UK for ‘public schooling’. When I later worked in the nuclear industry, this privileged upbringing helped me see how our attitudes and treatment of the particle world is a virtual re-enactment of our imperial British attitudes and treatment of the native populations of Africa. Step back from the detail of the physics, and consider how we are now caught up in a scramble to colonise and exploit the subcontinent of “Atomica”. If we can begin to see and think of our nuclear work in these terms, we have vastly improved our ability to respond to the nuclear issues that trouble out times (…said the Wise Old Goat, speaking to Rupert Bear).

The analogy of our imperial behaviour in Africa, and now in “Atomica”, becomes sharper and darker the more we enter into it. History appears to be repeating itself. I would suggest that in this context, what goes on inside of our nuclear reactors is like a modern version of the Atlantic Slave Trade.

I know it is difficult for our scientific mind to consider these metaphoric and symbolic insights: but there is a useful skill that I think we all have, of using our imagination to enter this story – while using our knowledge of the physics to keep us on track – and then being able to participate in the chase. My concern is for the way we as a culture have chosen to limit our view of the particle world. We exclude a range of information because it is deemed subjective ! This means our understanding of the particle world remains incomplete.

To develop this observation a tad further: Radiation, for example, is the release of vast quantities of negatively-charged energy. We know it as harmful and pain-full. Yet we carefully avoid inquiring about the quality of the pain, even while this information would alert us to the processes and effects going on amongst the particles. We have conditioned ourselves to be fearful of this subject when it really deserves our compassionate concern, needs attending to with our emotional intelligence. We surely have the capacity for this kind of approach, even if the Americans or North Koreans ignore it. The same with the mushroom cloud effect. It has become a symbol used to alarm the population when it is in effect an extraordinary display of the loving and sexual nature of the universal energies we now know how to release out of matter. If we look more to the subjective aspects of our nuclear work, then we are immediately better informed and prepared for future work within this next level of our shared Universe.

My home-made web site is surely imperfect and incomplete. Nonetheless, it begins to outline the universal context of our nuclear work. This is not an entirely new picture so much as an ancient understanding that needs reframing (mainly in the cellar section) in order to accommodate the perception of another generation of life being ‘downstairs’ from where we are, in this our shared universal home. By discussing the subject with metaphors and parables, we can recognise the family nature of our Universe and the family dynamic of the relationship between us humans, us Humanity, and the particle world.

I can not help but note the numbers of visitors from China coming by and downloading the contents of my web site. My sense is that their culture is instinctively comfortable with this Yin Yang, dualistic perception of nuclear power that I am outlining. Whereas our Western mind – conditioned and confined to working with the single-minded, left-brain, physics-only, Newtonian view of the particle world – is brittle and uneasy and defensive with this whole view. Indeed, it looks to me that we have laboured to create and fortify an intellectual understanding of nuclear power that is a modern equivalent of the “Maginot Line”. While it works to protect our present perception of the nuclear subject, it looks hugely vulnerable and easily turned, or overturned and outflanked, as by these fairly straight-forward right-brain observations I have made of the subject.

If you/we could throttle back the physics and send more fuel to the metaphysical engine, it would surely make this subject fly more evenly. If we then look down and see how similar the behaviour of the particles is to our own, we gain a facility, like an equivalent to radar, which provides us with early warning of what might happen as we disturb or seek to interact with the “consciousness” of the world downstairs.

We have some ideas and experience, here in the Community at Findhorn, how we might develop a collective ‘energetic’ process (mainly by singing together with extra-ordinary discipline) to determine if we can indeed influence events at the particle level. In the first instance, to determine if we could measurably reduce the level of radiation in a radioactive isotope. But we are too few, and without the technical support, to take this idea any further. You might like to either support our inquiry, or start down this path yourselves. I’d flag up the fairly obvious factor, that women’s presence and prescience and social insight and skills and power are an essential part of this whole ‘healing the atom’ approach.

Well, I hope you and your team will find your interest taken and challenged and duly rewarded by this holographic view of the Atomic World and nuclear subject. The ‘holographic view’, to reiterate my understanding, is the universal picture generated by a balanced mix of objective knowledge and subjective experience. In other words, a blend of scientific inquiry and spiritual experience. I wish the Church would involve itself in the nuclear subject. (We can not live by physics alone !) Instead of speaking to us from the moral high ground, the real work is to get down on our knees and listen at the cracks in the floor boards of our dimension, that we might hear and recognise the cries of distress coming up from the fissioned particles. This is the kind of imaginative response that our Rupert Bear nature is good at, which then gives our adult mind ideas to examine and see if they fit what we know goes on down in there.

I’d be happy to extend this discussion at any time or place. I have sought to bring this account to the attention of the MoD, and the nuclear industries and its’ agencies. No one is particularly keen to support it. The unease of owning nuclear weapons and reactors and radioactive waste is presently preferable to the unease that comes from considering the ‘holographic Universe’ paradigm, and all that this implies.

There. That is surely enough for one letter. I hope you will pass it around and have the “group mind” of your establishment well on this subject. It needs more than individual consideration. In any event, good wishes. I trust that wisdom will prevail and inform our future endeavours.

Yours sincerely

Ian Turnbull. Findhorn. Scotland.

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“Nuclear Power in our holographic Family Universe”.


I have developed this web site because I have come to see over a period of many years that there is ample evidence, mostly coming from our work with nuclear power, of the Atomic World being more social and sentient than our physics, on its’ own, can see or describe to us.

If we can relax the grip that the scientific method has on our way of looking at our Universe, and attend with wonderment to the subjective qualities and effects of nuclear power – this kind of curiosity then allows us to glimpse the whole living nature of the Atomic World.

I feel we are like Christopher Columbus, in that we have discovered an whole new continent of Life. But instead of it being “off to one side of the known world”, as his powerful Euro-centric mind saw the Americas, this newly discovered territory is down below and inside of where we are, in this shared symmetrical multi-dimensional Universe.

The Columbus analogy continues, in that we are now behaving like Cortez and his soldier companions, who followed in the wake of Columbus, came to Mexico and immediately set about dismantling and plundering the established Aztec civilisation for its’ gold and silver – that were then sent back to Spain.

We are behaving in a similar manner, with our nuclear reactors, which in effect dismantle the tribal-like particle communities that we know as ‘uranium’, and robs the Atomic World of the golden and silvery energy that lives amongst and within the particles. We use the golden stuff to make our electricity. And manufacture weapons which work by releasing vast quantities of these metaphysical forces into our world in a moment of our time.

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When I was a young man, I worked in Canada as a geologist, employed for a while in a search for uranium. That work acquainted me with the physics of the atom. I was intrigued by the confident statement of nuclear physics, how “Four interactive Forces” are sufficient to explain all the behaviour of the particles. This fundamental insight provides the basis for the development of our nuclear weapons and reactors.

During this time, I was married and pleased to become a father. While reflecting on our family and its’ dynamics and general well-being, the realisation dawned on me that those same four forces were equally present in our family life, and could be seen (or felt) to be responsible for all our social processes and behaviour.

The ‘Four interactive Forces’ are studied by physics from the ‘outside’, for their objective nature. We can equally well know them from the ‘inside’, for their subjective effects which we feel working within us. I have created a file with this ‘four forces’ name, to identify the different nomenclature we use to describe what are in effect the very same universal forces.

That was a significant realisation: of how the same kinds of energy are in the atoms as are in ourselves and in our families. Searching for an explanation of this phenomena brought me to the universal principle known in ancient times by the phrase – “as above, so below”. This principle was “re-discovered” in the 1970′s by quantum theorists (David Bohm at al), who named it as the “holographic nature of our Universe”. Christ seems to refer to this same wisdom with His comment – “In my Father’s house are many rooms (many dimensions).” I find this universal principle makes the Universe thoroughly sensible, and it allowed me to look down into the Atomic World and begin to recognise the familiar and family nature of this next door, next floor down, dimension.

It feels important that we include in this discussion an awareness of our dual-processor, left and right hemisphere brain. Our brain is made for dualistic thinking. In other words, for modelling objective and subjective information. By treating these different kinds of data as being of equal value, we can form holograms of the subject under consideration in our mind’s eye.

The nuclear industry, academia, the military, even the anti-nuclear people, only allow left brain considerations into their understanding of the nuclear subject. A strangely lop-sided way of looking and thinking about this profound subject. Any creature in the wild who only uses half of their facilities of awareness becomes vulnerable.

I later worked at Dounreay, the nuclear reactor site in northern Scotland. And being by now aware that metaphysical interpretation can illuminate the nuclear processes, I sought on several occasions to experience what radiation feels like. There was a laboratory located beneath the reactor hall where used fuel rods were cut up for metallurgical examination. Everyone who worked in that lab acknowledged the uneasy feelings in the place. The women on site were very reluctant to go there. The men were stoic, it was part of the job. The graduate student who came to do research in the lab, his hair turned white during that winter. But the dosimeters showed nothing untoward. I would go and sit quietly in the long room with the lead glass windows that looked into the chamber with the dissected fuel rods, and just feel what it felt like being there. Always there was the same basic effect, like sitting in slow moving waves of hot sadness. That experience underlined my growing realisation that the realm of the atomic particles is far more social and sentient than our physics is able to register and describe for us.

In this mood, I came upon a series of photographs, taken by the French military when they were testing a nuclear device in the South Pacific. Our feelings of apprehension for the nuclear weapons often get in the way of our being able to look evenly at images of this event. But an interest in the social processes going on inside of this fast moving reaction provides us with a profoundly new – and yet ancient – sight of a very familiar universal process.

Look into the processes of nuclear fission with both sides of our “dual-processor” brain switched on, and soon enough we can recognise the masculine and feminine nature of the two “energetic entities” that form themselves out of the vast field of nuclear energy released from matter.
Observe the behaviour of these “engendered energetic entities”. We glimpse them acquiring form, and immediately becoming conscious of and attracted to the other. Observe their behaviour with mythic and social interest, and see how we are watching an event that is charged with their love and longing for each other. There is clearly an act of sexual congress. It is like an atomic version of Romeo and Juliet. This universal story gets acted out at close to the speed of Light, so we are lucky to glimpse even this much of their romantic process.

The physical intensity of the passionate union of these “pure-energy” beings spills out into our human dimension: which is the intention (but not the understanding) of the military. The nuclear industry meanwhile must work to contain this effect when they replicate the fission process in their nuclear reactors.

I have written a fuller account of what I believe is going on for these two “atomic beings”, in the file marked “Nuclear Fission = the burning power of Love.”

An awareness of the holographic principle refreshes our eyesight, so that we can look into the processes of nuclear fission and begin to recognise the social content of this phenomena. Our nuclear technology unwittingly taps into the enormous presence of Love and sexual energy that lives and works amongst and between the particles, as much as these universal forces are present in our human selves.

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Because an holographic perception of our planetary system helped me to recognise the ‘four forces’ bouncing around in our family, which in turn brought me to see “holographic nature of our Universe”, I have created a file about this initial perception, naming it “Holographic Astronomy”.

In brief, I see how we have the possibility to look at our planetary system both from the outside and from the inside. Each way of looking creates a different understanding of the system.

The outside view, typically the knowledge of Modern Astronomy, describes the physical form of our planetary system. The inside view maps our experience of the whole field of Light which we see and feel coming down to us in the course of a year.

The inside experiential view shows how we are within a year-in-the-making quantum field of particle and waveform energy. These are the features that traditionally describe a unit of Light in the Atomic World, which we know as a ‘photon’. The holistic view of our planetary system indicates that the Earth, and everything on it, is within the dynamic lighting effect of an “heavenly photon”. This feels to be a thoroughly sensible insight, building as it does on the prevailing wisdom that Light is a “Constant” in the processes of the Universe. We should, in other words, expect quantum units of Light to have the same universal structure regardless of the scale at which we observe or experience its’ effect.

It is worth noting that the ‘heavenly photon’ is entirely invisible to astronomers who look at this same system, but only from the outside. It is also worth developing a symbolic and mythic description of this heavenly process, which sees how the Moon and Sun together create a silvery field of feminine power contained by a golden band of masculine strength. This heavenly effect looks remarkably similar to the field of family energy which parents on average generate around their child(ren).

Herewith is a classic example of the symmetry and workings of the holographic principle, wherein identical energetic processes can be seen and felt to be at work in every level, in every dimension, of this well-ordered Universe.

I would further suggest that the holographic model opens the way for us to look with greater curiosity at the “whole extended family nature of our planetary system”. There seem to be complex social relationships at work and play between the Sun and the planets and the moons of the planets. Stories that can be teased out to tell us more about the history of this planetary family. Even as we imagine and develop an inquiry about the family nature of our planetary system, so we open a door to looking downstairs into the Atomic World and seeing how similar forces and processes are at work and play down in there.

The ‘holographic nature of our Universe’ is not always easy to discern. It fades from general awareness when either science or religion acquire dominion, one over the other, in the collective mind of society. This underlying and overarching principle becomes more apparent when scientific knowledge and spiritual experience are treated as being of equal value. When masculine strength and feminine power are more-or-less in balance, which feels like the mood and quest of our time.

***

We humans, we Humanity, have a central place in this family-based holographic Universe. The atomic particles are as the next level of life, downstairs from where we are in this whole sensible integrated universal system. The ‘holographic principle’ suggests that we humans, we Humanity, have the resources to influence events at the particle level with an infusion of this dynamic of universal forces that are contained in the photon pattern that is in our heavens, in our family systems, and as unit of Light at the atomic scale of things. I like to believe that within this observation of universal processes, we can develop a collective spiritual technology that can address the pain and hurt that now resides in the body of the fissioned particles: which form the radioactive waste materials that issue from our nuclear reactors.

I comment further on this idea in the file marked “An healing approach to radiation”. If this approach proves real, then we have the beginnings of a commercial process that could treat our radioactive waste materials. If this approach proves real, then the nuclear weapons also begin to look vulnerable and mutable, more than we have so far cared to consider. And doors open for an whole lot of other adventures and endeavours in the Atomic World, more than I can yet imagine.

***

Summary

My thesis, which is neither new nor especially mine, is that we need a knowledge that values equally the objective and subjective aspects of the nuclear subject: which is virtually the same as a knowledge of the physics and the metaphysics of the atom.

A synthesis of these two different but complimentary forms of knowledge then generates an holographic perception which helps us see the universal nature of the particle world. This in turn highlights the universal nature of us humans, of us Humanity.

My overall sense of our nuclear work is that we are in a cycle of “history repeating itself”. The Christopher Columbus analogy refers to this pattern of human behaviour. Another example can be seen in the quest for military and commercial advantage which drove our British antecedents to colonise and exploit Africa. These same imperious forces now drive our present-day (multi-national) venture to colonise and exploit the sub-continent of “Atomica”.

Our work in the Atomic World causes a phenomenal new level of pain and suffering to live within the fissioned particles. We know this effect as radiation, and seek to hide it from our awareness by talking about the subject in the cold hard language of science. In this context, I’d suggest that what goes on inside of the nuclear reactors is the modern equivalent of the Atlantic Slave Trade.

As always, we have the opportunity to turn this situation around. The bottom line is that there is no going back. We can not forego our nuclear knowledge. But we can take the plunge and go more fully into the Atomic World. Consider and test how we might develop healing processes within this next level of life in our shared universal home. This feels like the path waiting to be explored.

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Dear Visitors … I developed this website because I find there is good reason to believe that the Atomic World is like another dimension of Life, in this our shared multi-dimensional Universe.

I keep writing about this whole insight, because it is in marked contrast to the outcome of our scientific approach, which mostly looks at phenomena from the outside. My account seeks to ‘slip through the hedge’ and look at the systems that form our Universe – from the inside.

Meanwhile, I have prepared a “younger” web site, which presents the same material as this one, but says it more slowly. If you are interested, go to www.nucleargodeeper.com

Thanks and good wishes. Ian Turnbull.

        updated – january 2013

ian.turnbull (at) findhorn.cc


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